Om Mani Padme Hum

What is and What it should be. Sharing thoughts of a few people.

Monday, February 28, 2005

Moving Beyond Definitions

Over-Identifying With Labels .

As humans, we possess the tendency to name and categorize things. This applies to everything from plants and animals to styles to ourselves and others. Everyone who walks the earth carries or has carried some label, such as white, old, artist, animal lover, parent, child, or liberal, that either they themselves or others used to define them. While labels can help us form useful first impressions, they can also act as a thick filter between the world and ourselves. Expectations are derived from labels. When we begin to define others in terms of their profession, looks, wealth, or political background, it becomes harder to accept them unconditionally. And when we define ourselves with strict labels, we limit ourselves and our potential by effectively pigeonholing our identities. The challenge lies in finding a balance between that which defines us and our evolving natures.

We first learn who we are when we are children. Identity is forged by society, which labels us so-and-so's children, a boy or a girl, a reader or a jock, or shy or outgoing. This is natural, considering that characterizing others upon first meeting is an automatic process. But when we regard these initial impressions as unchangeable, we deny the fact that we are all blessed with roles that can change from one day to the next or exist simultaneously with other roles. It is possible to be both a parent and an artist and a runner and a businesswoman. If you were to choose a single role, such as artist, it would limit the paths you could take. If you were, however, to say, "I am a creative person, though that creativity is sometimes blocked," it would open new avenues of exploration because you could express your creativity in many ways.

People are so much more than what they do or what they have done and all people are potentially capable of taking on a new identity or letting go of an old one because of emotional or environmental factors. You may choose to be "a strong-willed executive" in one moment in time and "a nurturing parent" in another. Yet you remain wholly you. Though labels can be a good stepping off point, they are no substitute for understanding who we really are. If everyone was encouraged to look beyond labels, open-mindedness and tolerance would be the inevitable result.

contributed by sriram varadarajan

Tuesday, February 22, 2005

in praise of lack of attention.

It is no little wisdom for a man to keep himself in silence and in good peace when evil words are spoken to him, and to turn his heart to God and not to be troubled with man's judgment. - Thomas a Kempis

Most of us appreciate praise, but it is disastrous to become dependent on it. If we are going to allow our security to be bolstered up by the praise, appreciation, and applause of others, we are done for. I have heard about a well-known movie star who goes to sleep at night with a tape of recorded applause playing. This is going to make him more and more insecure.

Why should we get agitated if someone ignores us? There are, after all, advantages to being ignored. We can go anywhere in freedom. Nobody recognizes us - how good it is! In life, there are occasions when we are ignored and sometimes forgotten. That is the time for us to remind ourselves, "Why should I need anybody's attention?" This is the attitude of the real mystic, who is content because he or she is complete. This attitude can be cultivated skillfully.

Even those of us who are the most sensitive to praise and appreciation can learn to be so secure within ourselves that the word rejected can be expelled from our dictionary. The one person who will never reject us is the Lord within, and that is enough to make up for all the rejections we may have to undergo at the hands of everyone else.

contributed by kavitha t

Saturday, February 19, 2005

God Is Here

The Power, which restores us to sanity, is not something remote and abstract, which we must search for by reading books and performing great feats. Our Higher Power is with us constantly and is involved in the minute details of every day. We do not have to wait and work to become acceptable to God. God accepts us now, just as we are. What gets in the way of our awareness of God is self. If we are narrowly focused on the concerns of ego and self-will, we ignore the presence of a Higher Power.

Then we become weak and confused in our aloneness. To be aware of the presence of God in our lives every day, all we need is the willingness to be open. We find that God is indeed "closer than breathing and nearer than hands and feet."

What we may have spent years searching for or denying turns out to be the ground of our existence and the Power that sustains us every minute.Increase my awareness of You, I pray.

When you clean your house... clean it as if God were going to be your special guest. Because He is.

When you prepare a meal... prepare it as if God were going to be sitting at your table. Because He is.

When you work... work as if God will be your customer. Because He is.

And when you speak with another... speak as if you were speaking with God. Because you are."

contributed by Kavita Thuthija

Past and the future

Time is what keeps the light from reaching us. There is no greater obstacle to God than time: and not only time but temporalities, not only temporal things but temporal affections, not only temporal affections but the very taint and smell of time. - Meister Eckhart

We think that past and future are real because the mind keeps brooding over what we have done and what others have done to us, what we will do and what others will do to us. But it is not past and future that are real; it is our brooding on the past and the future that is real. If we
could withdraw our attention from these will-o'-the-wisps, many of our problems would simply dissolve.

As our meditation deepens, we develop the ability to withdraw our attention more and more from the past and the future to focus it on the present. And as we begin to live more and more in the present, we make the exhilarating discovery that past and future exist only in our minds. It
is a tremendous realization, for it means that we are released from any burden of guilt about the past and any anxiety about the future. Every moment is unique and discrete. When our concentration is complete, we rest completely in the present. Then we do not live in time, we
live in eternity.


contributed by Kavita Thuthija

Don't Be Afraid

What Is Fear?

Young and old, rich and poor, man and woman - each of us exists in the shadow of fear. From the time we first become conscious, we are plagued by fears and though our fears evolve, they
never leave us. Most of us tend to make life choices based on the fear of failure, the fear of success, the fear of being mocked, the fear of the unknown, and the fear that we have sullied the gift of life. In many ways fear can be a comforting crutch. But while fear is a natural and necessary innate survival instinct, it can also be a hindrance that works to keep a person's soul from reaching its potential. When you live in reaction to your fears (be they big or small), that fear is in control of your life.

In Buddhism, there are two types of fear. There is the fear inspired by real dangers, and there is the fear of that which cannot harm us and that which we cannot control. This is the unhealthy
fear that can make you unhappy and arrests your creativity. The latter is more like an intense worry, a doubt, or nervousness that paralyzes your desire to act.

When fear comes, there are numerous ways to soothe yourself. You may find that writing in a journal, praying, meditation, interacting with a pet, or listening to peaceful music can ease you into a less fearful and more confident state. If you find yourself overwhelmed by fear, regain control by giving yourself to the count of five to acknowledge your feelings in whatever way is comfortable, and then banish those feelings by finding a constructive solution. Another way to deal with fear is to treat it like an entity within you. Get very quiet and centered and talk to it, ask it what it wants, why is it there, what does it need? Your body has all of the answers already, you simply need to ask and then listen. You may be surprised at what you come up with if you really spend some time with this. After you have sorted through these feelings, ask the fear to leave. If you like, make a ceremony for yourself with candles releasing the fear to the universe. See the fear leaving! your body and being transformed into beautiful light.

Our entire lives are mysteries and none of us know what the future will bring. The strongest weapon we possess against fear is remembering the many blessings, talents, and loved-ones we possess in the present - for those are the gifts that can keep fear at bay.

What do you think? reply

You are never alone
there is always an angel to watch out for you
they may be in the physical -
they may be an etheric angel
reach out your hand
and feel that their hand is always stretched waiting to hold yours as
you move along Life's Pathway.

and remember always Expect the Unexpected - it brings the joy into life.

contributed by Kavita Thuthija

Monday, February 14, 2005

fount of knowledge

check the site out,got a few of the stories from here http://www.dharma-haven.org/

Self Limiting Elephants

Elephants born in captivity are restrained by a chain that attaches one leg to a metal spike driven into the ground. This prevents them from roaming. They become accustomed to the fact that, as long as the chain and spike are next to them, they are unable to move.

As they grow older, their minds become programmed. When they see the spike and chain, they "believe" and accept that they will not be able to move. They become so conditioned that when their owners place a small rope and wooden peg next to them, they make no effort to step away from it, because they "believe" they are unable to. In truth, their actual power as adults is so great that they could easily pull up a chain and spike of any size. Their programming or "belief," however, allows this tiny rope and wooden peg to limit their movement.

We are all very much like these elephants. We allow the weaknesses, fears and rejection we experienced as children to program us into a life in which we lack power, peace, love and happiness. We become controlled by false childhood assumptions we have made about our ability, strength and self worth.

We can move away from these "pegs" of self-limitation, but we must chose to do so.

A musician must make music, an artist must paint, a poet must write, if he is to be ultimately at peace with himself. What a man can be, he must be.

...contributed by Kavita Thuthija

A story

The teacher had two disciples, who both undertook to perform a hundred million recitations of the mantra of Chenrezi, OM MANI PADME HUM. In the presence of their lama, they took a vow to do so, and went off to complete the practice.

One of the disciples was very diligent, though his realization was perhaps not so profound. He set out to accomplish the practice as quickly as possible and recited the mantra incessantly, day and night. After long efforts, he completed his one hundred million recitations, in three years. The other disciple was extremely intelligent, though perhaps not as diligent, because he certainly did not launch into the practice with the same enthusiasm. But when his friend was approaching the completion of his retreat, the second disciple, who had not recited very many mantras, went up on the top of a hill. He sat down there, and began to meditate that all the beings throughout the universe were transformed into Chenrezi. He meditated that the sound of the mantra was not only issuing from the mouth of each and every being, but that every atom in the universe was vibrating with it, and for a few days he recited the mantra in this state of samadhi.

When the two disciples went to their lama to indicate they had finished the practice, he said, 'Oh, you've both done excellently. You were very diligent, and YOU were very wise. You both accomplished the one hundred million recitations of the mantra.' Thus, through changing our attitude and developing our understanding, practice becomes far more powerful."

The True Sound of Truth

A devoted meditator, after years concentrating on a particular mantra, had attained enough insight to begin teaching. The student's humility was far from perfect, but the teachers at the monastery were not worried.

A few years of successful teaching left the meditator with no thoughts about learning from anyone; but upon hearing about a famous hermit living nearby, the opportunity was too exciting to be passed up.

The hermit lived alone on an island at the middle of a lake, so the meditator hired a man with a boat to row across to the island. The meditator was very respectful of the old hermit. As they shared some tea made with herbs the meditator asked him about his spiritual practice. The old man said he had no spiritual practice, except for a mantra which he repeated all the time to himself. The meditator was pleased: the hermit was using the same mantra he used himself -- but when the hermit spoke the mantra aloud, the meditator was horrified!

"What's wrong?" asked the hermit.

"I don't know what to say. I'm afraid you've wasted your whole life! You are pronouncing the mantra incorrectly!"

"Oh, Dear! That is terrible. How should I say it?"

The meditator gave the correct pronunciation, and the old hermit was very grateful, asking to be left alone so he could get started right away. On the way back across the lake the meditator, now confirmed as an accomplished teacher, was pondering the sad fate of the hermit.

"It's so fortunate that I came along. At least he will have a little time to practice correctly before he dies." Just then, the meditator noticed that the boatman was looking quite shocked, and turned to see the hermit standing respectfully on the water, next to the boat.

"Excuse me, please. I hate to bother you, but I've forgotten the correct pronunciation again. Would you please repeat it for me?"

"You obviously don't need it," stammered the meditator; but the old man persisted in his polite request until the meditator relented and told him again the way he thought the mantra should be pronounced.

The old hermit was saying the mantra very carefully, slowly, over and over, as he walked across the surface of the water back to the island.